Question:(And Allah is the best of the providers) (Allah is blessing, the best among creators) (best) and (best) used in the language of preference may be apparently understood from the context of what is mentioned in the Quran that there is more than one provider and more than one creator. Why is the mention of the two types in plural rather than singular?

Answer:In the name of Allah, this can be explained by one of the two things: The first: Allah Almighty makes the providence of some people under the hands of others. The laymen imagine that Allah Almighty makes their providence under the hands of some people, but Allah Almighty in these verses shows that He is the best among these people whom other people think that they the providers. The second is that Allah is the best provider and the best creator, among all who could be as creator and provider and all that if the word “good” in the verses comes in the sense of the name of preference. It can be an attribute where there is no what to doubt then. It can be inferred from some of the narrations in the interpretation of Allah Akbar that Allah is the best of the merciful and the best Creator in the sense that it is better to be described as great because everything that comes in the mind of the descriptor is without reality and Allah knows best.

Question:Is the first law of thermodynamics true? It states that energy is not destroyed and not developed, but transformed from one form to another. Thus, the atheists say according to this law that the universe has neither a beginning nor an end and it is eternal and does not need the Creator, Allah forbid.

Answer:Regarding the thermal energy that you mentioned, my son, is it aware of or learning what it is doing and turning from one situation to another by self-influencing factor or by others influencing it? If it is aware of and learns what we do, it chooses what is right and leaves what is not. Such energy will not be a material thing. Materials are free of these receptive qualities. If it is free from the perception, how to move in the right direction if the movement is by itself. It exhausts the mind. So, how could a thing affect itself? Can it be found by itself with all its properties? If there is what moves and manages the thing, then we move to query: what is that engine and director? Be advised, my son, that the heart in animals and humans pushes the blood into the veins and to the limbs of the body. It is known that each of the limbs such as the hand, for all the parts of this part, needs nutrition and nutrition of each part does not suit the nutrition of the other. We can know that through the simplest example that if a bone is affected, it needs medicine; if the skin is affected, it needs another medicine and so as the Hair, the nails, and veins need different types of medicine. We understand that the food of each is different because the reality that each one is different from the other. How can the blood be in a single tube and the food is not different from each other? What is the hidden force that may divide these foods, giving each part no matter how small or thin food and return food to the center of the heart and so in all organisms? Can any energy feed one family with one tube? How can we say that unconscious energy can do all such feeding? Allah is the All Guide and knows best.

Question:It is well known that Satan is a sinner, all evil. When we seek refuge from the accursed Satan is it correct to say this phrase is "I seek refuge in Allah from the evil of the sinful Satan?"

Answer:In the name of Allah, this formula is correct in terms of meaning and according to the general commands to seek refuge in Allah from the evil of Satan, but the best is to follow the infallible Imams (peace be upon them) (I seek refuge in Allah from the accursed Satan). Allah knows best.

Question:How do you respond to this reasoning: If we ask: What does Allah want from people? Through which way does He want them to worship him? We find no religion to us except two ways: the first is to follow a religious authority (marji) and the second is to research and be a mujtahid. There is no other way of religion. This means that Allah wants one of these two according to the logic of the religious. As for following a marji, there is no doubt that there is no suspicion about its nullity, and that is the consensus of the religion scholars and others. It is not possible that Allah wants the sons of every religion to follow their fathers in their religion. All that remains is the need to seek out the true religion and to be religious. However, the search for true religion requires conditions that are not available in any one: It is necessary to study all contemporary and ancient religious schools and religions and study them in depth, to know their confessions, to compare their scholars, and to balance the statements of each religion with each other. This study requires studying the sciences, literature, languages, reading books, criticizing them, comparing them, and saving travel costs, research costs, and purchasing books with the time and qualities that must be available in the researcher such as science, mind, dream, honesty and patience. This is what great men cannot do throughout their lives. It is absolutely impossible How to ask adolescent children in puberty?! The jurists have decided in their jurisprudential research that the disability nullifies the commitment. Searching for the true religion is not obligatory because it is not possible. If the obligation to seek the religion is nullified, then the religion must be nullified too. Thus, you will get from the above that the religious has got only two options, not the other: either following a marji and it is in addition to nullification we make sure that Allah does not want and does not ask anyone to follow his people in their religion. Or searching for the true religion with its proper conditions, a matter which is absolutely inconceivable. This means that Allah does not want anyone to be religious at all with any religion ... If Allah wanted people to have a particular religion, why has not he made them a true path, : as mentioned in the Quranic verse: (And there is no embarrassment on you in religion) and any greater embarrassment than we are asking a true, easy path to religion, we do not find! If we recognize that the search for religion is the right way to religion because we do not agree on that; the search for the right religion is not a true path and not safe for religion because the researcher is not an infallible and the occurrence in error, negligence, suspicion and the predominance of instincts and desires are possible. If a researcher searches for the right religion and comes up with a conclusion which is not accepted by the followers of other religions, they will reject his research and accuse him of negligence in the search or negligence, suspicion, love of the world, the desire for caprices. So, what is the value of the research if not capable and not guaranteed?! So easily, false religions and their corrupt doctrines and false evidence and their men crumble to shine the sun of atheism in the among humanity to let people know that atheism is an origin and that religion is a deviation which has not clear evidence and no right way to it?

Answer:In the name of Allah: be advised that any religion is divided into two parts: The first part is the theological issues that Allah provides reasonable proofs to his existence to meditate on any object of the world that can believe that such object is found alone without the creator of a world who is aware of the living being surrounding him and other beings. In this regard, Allah says, "We will show them our signs in the horizons and in themselves until they realize the truth." After faith in Allah Almighty and being wise due to the living beings’ indication on His wisdom that people cannot be left in vain. There must be a guide; all religions claim that their religion is right. However, Islam is the only religion that has the proof of Muhammad’s (PBUH&HF) prophethood. He (PBUH&HF) said: "The night of the Prophet (PBUH&HF) is the miracle of the Prophet (PBUH&HF) His doctrines from the first unification to its end. The second is related to the works in terms of rules and worship, so there are two ways of doing this. As for ijtihad or following the most knowledgeable living marji. Both ways are available according to the person's ability. The forbidden following is the following of parents in the fundamentals and branches. Then can any human live without a system that determines his behavior between himself and others, how can he live without a system? Wake up from your sleeping before the torment of Allah Almighty. Allah is the All Guide.

Question:There is a problem which is how to apply the Islamic laws 1400 years ago now after the passage of this time which is very large since the human now is different from the human 1400 years ago.

Answer:In the name of Allah, the laws that humans create are meant to handle the circumstances of life and the society. However, the laws stipulated by the Creator of the creatures are put forth, and He declared that this law is permanent. This does not mean that such that the Shari'a- as it were- was not benefiting from the circumstances that prevailed at the time of legislation. I want you to state one case that cannot be addressed in the light of the Jaafari religious rules so that I can permit you such a non-Muslim claim. Allah is the All Guide.