Question:If someone made a mistake in performing the ritual wash (ghusl) for sexual impurity (janabat) and their ghusl was invalid, do they need to make up for the fasting of the days they observed during the month of Ramadan with that incorrect ghusl?

Answer:In the name of Allah, it is obligatory to make up for those days. Allah knows best, and He is the all Guide.

Question:If someone made a mistake in performing the ritual wash (ghusl) for sexual impurity (janabat) and their ghusl was invalid, do they need to make up for the fasting of the days they observed during the month of Ramadan with that incorrect ghusl?

Answer:In the name of Allah, it is obligatory to make up for those days. Allah knows best, and He is the all Guide.

Question:While performing qadhaa fast of Ramadhan, if the fasting person is too thirsty that he is afraid of being harmed; therefore, he drinks some water. What is his ruling and what is the ruling of this day?

Answer: In the name of Allah, if he was really obliged to break his fasting, his fast is void and there is no punishment, but he has to bear the atonement of breaking the fast if it happens after the high noon. Breaking the fast before the high noon is permissible in qadhaa fast of Ramadhan. Allah knows best.

Question: If a person drinks alcohol even though he knows that drinking alcohol is forbidden and keeps him Najs (impure) for 40 days, so his prayers and deeds are not accepted during this period. Presumably, Ramadhan comes after 20 days. What if he sought forgiveness from Allah and fasted the entire month? What should he do? Does he have to fast the month again or pay atonement (Kaffara)?

Answer:In the name of Allah, be informed, my son, the narrations that emphasize the forbiddingness on a drinker does not mean that his prayers and fast are invalid with the availability of their conditions. Rather, these narrations mean that the acts are not accepted from the drinker for forty days. There is a clear difference between the correctness of the act which is not to be repeated to perform in overdue and the acceptance which is then rewarded. In this case, this person must not leave the prayers or fast in his time and he does not have to repeat his prayers or fast. Allah knows best.

Question: If one wants to travel for breaking his fast, is it sufficient to pass the permitted distance even if it is to the center of a town? Or does he have to intend going to a town and calculate the distance to the first houses. That is, in his travel he does not intend a destination for a specific town, but it is for the purpose of exceeding the distance for breaking the fast. How to calculate it?

Answer:In the name of Allah, it is necessary to go out of the city you live in and to exceed the permitted distance with the due intention even if it is a fabrication , but doing this only is not enough to make you break the fast. Rather, it is necessary to either getting the high noon while you are travelling or you eat something before you come back to your hometown. Allah knows best.

Question:What is the ruling of comma as per the following conditions of a fasting person: 1.He intended to fast before dawn and then fainted before dawn and continued fainting until night? 2.Same first condition, but fainted after dawn to night? 3.Same as the previous condition, where he fainted before dawn, but he woke up in the daytime? 4.Same as the above, but he fainted after dawn and woke in the day? 5.He intended to fast at dawn, but during the day, he fainted for moments or minutes and then woke up during the day.

Answer:1.In the name of Allah, his fasting is not valid and he has to perform qadhaa fast. Allah knows best. 2.In the name of Allah, he should complete fasting and perform qadhaa fast as a precaution. Allah knows best. 3.In the name of Allah, he should complete fasting and perform qadhaa fast as a precaution. Allah knows best. 4.In the name of Allah, he should complete fasting and perform qadhaa fast as a precaution. Allah knows best. 5.In the name of Allah, he should complete fasting and perform qadhaa fast as a precaution. Allah knows best.

Question: Is it permissible to perform qadhaa and recommended fast on the same day, like fasting on Al-Ghadeer Day while there is qadhaa fast due from the previous Ramadhan? If not permissible, what is the ruling of someone who intends to fast them both when he ignores that it is not permissible? Does it suffice for both the recommended and the qadhaa or is it considered as misapplying?

Answer: In the name of Allah, if one performs the qadhaa fast and he wants it on Al-Ghadeer Day, he must intend it to the obligatory fast only as it is not permissible to perform recommended fast while there is qadhaa fast due. It is doubtful to mix both, the intention of recommended fast and qadhaa fast, in terms of prayers and fast as well. It is permissible to mix such intentions in doing obligatory and recommended ghusl. If one has to do obligatory ghusl and there is a recommended one or more, he can do all with one ghusl only. Allah knows best.

Question:What is the ruling of someone who forgot to do Janabat ghusl and remembered before of after the high noon, while he was on qadhaa fast?

Answer: In the name of Allah, he has to perform qadhaa fast again for this day. Allah knows best.

Question:If the fasting person is too thirsty that he is afraid of being harmed; therefore, he drinks some water, does he have to perform Qadhaa fast?

Answer:In the name of Allah, he must perform Qadhaa fast. Allah knows best.

Question:A person has 10 days due to be fasted and there are only 10 days for Ramadhan to come. The queries are: 1.Is it obligatory for him to fast these 10 days at this short time; otherwise, he has sinned? 2.Can he postpone fasting them till after Ramadhan and he is not a sinner, provided that he pays the fasting ransom (fidyia).

Answer:1. In the name of Allah, there is no doubt that he must fast at this time. If he does not, he has sinned and if he does not because he is obliged to, he has also sinned by delaying his fast from the last year. He must perform Qadhaa fast and pays Kaffara (atonement). Allah knows best. 2. In the name of Allah, it is not permissible in this case. Allah knows best.