Question:1.What is the criterion and standard for accepting an invitation to eat when I am fasting a recommended fast? Does the invitation apply regardless of what I am invited to, whether a piece of candy, a glass of water, dates and milk, or some fruit? Or does it have to be a meal or feast, and not something simple like a small amount of food or drink is not enough? 2.Is it required that the inviter be a Twelver Shia believer, or is it sufficient to accept the invitation even if the inviter follows a different Islamic sect?

Answer:1: In the name of Allah, the invitation is considered valid even if it is for offering water to a believer with the intention of earning reward and merit. Allah knows best. 2: In the name of Allah, the ruling applies specifically when the inviter is a Twelver Shia believer. Allah knows best.

Question:Is it recommended to accept an invitation for breaking the fast while fasting a recommended fast even if the invitation was on a piece of candy or a cup of tea?

Answer:In the name Allah, Yes, it is permissible and recommended. Allah knows best.

Question:If a person is obligated to observe a specific obligatory fast, such as a vow (nadhr), is it permissible for them to undertake a journey?

Answer:In the name of Allah, it is not permissible by choice. If someone does so, they are required to provide an penance (kaffarah) for delaying the fulfillment of the vow. Allah knows best.

Question:If a person is obligated to observe a specific obligatory fast, such as a vow (nadhr), is it permissible for them to undertake a journey?

Answer:In the name of Allah, it is not permissible by choice. If someone does so, they are required to provide an penance (kaffarah) for delaying the fulfillment of the vow. Allah knows best.

Question:Is it desirable to accept the invites of a person if he invited me to break the fast during the recommended fasting?

Answer:In the name of Allah, it the invitee realized that the inviting believer would be hurt if the invitee apologized, he must break his fasting. Otherwise, it is recommended. Allah knows best.

Question:Is it recommended to fast the white days on each month?

Answer:In the name of Allah, yes it is recommended and the Messenger (PBUH&HF) fasted on these days. Allah knows best.

Question:What is the ruling of fasting the day of Ashura?

Answer:In the name of Allah, it is not permissible according to me. knows best.

Question:Is it proved that it is recommended to fast six days of Shawwal?

Answer:In the name of Allah, several scholars have given their fatwas that it is recommended and there is problem in committing to this noble action. Allah knows best.

Question:It is reported in "Al-Orwatul Wuthqa" that it is recommended for the fasting person to break his his fast voluntarily, if a believer brother invites him for a meal. Here, there are three questions that we kindly ask you answer: a. Is the title "believer brother" applicable, in this case, to the one who is not in the age of puberty? If it is applicable, is it applicable to the discerner lad; generally or only those who passed the ten years of age? b. Is it a condition that the inviter owns the food for which the fasting person is invited or is it sufficient that the inviter has been given a permission to dispose the food, even though in essence? c. If it is recommended for the fasting person to voluntarily accept the invitation of the believer brother who is not in the age of puberty, we may ask the following: 1. Is it conditional to know the ownership of the food? 2. Is it enough to have the knowledge about the permissibility of the right to dispose the food? 3. Is this right to dispose the food regarded as one of the socially forgranted manners? 4. What if the invitee who has been invited by the one who is not at the age of puperty is the same one who is responsible for the food?

Answer:A. 1. In the name of Allah, be advised, brother, the evidence of this issue implicates that the purpose of fast-breaking is to be considerate with the believer invitee. There is no difference between being at the age of puberty or not, in terms of being a considerate. It is a condition for the one to be a discerner as you may be invited to eat what he has in hand as a childish behavior. Accordingly, the ruling applies to the adult or non-adult believers. Allah knows best. A. 2. In the name of Allah, the second one is enough. Allah knos best. A. 3. 1. In the name of Allah, knowledge of the ownership of the food ir srequired. Allah knows best. A.3.2. In the name of Allah, it is enough to have the knowledge about the permissibility of the right to dispose the food. Allah knows best. A.3.3. In the name of Allah, should it apply to the context for the sake of making certain that it is the right manner, the above-mentioned ruling is applicable. A.3.4. In the name of Allah, the ruling is generalized, provided tha the child is independent in terms of possession or ownership of the food. On the other hand, if the one who is responsible for food owns it, and this owner is not the same non-adult invitee, the generalization of the ruling is not enough. Allah knows best.

Question:If a person performed a recommended fasting, is it permissible for him to travel at any time because his fasting is a recommended one? Or, the ruling is like that of the mandatory fasting which is not valid unless he comes back before noon prayer or he can travel after noon prayer? Is going back before sunset valid for renewing the intention to fast if he did not eat anything that breaks his fasting on the way?

Answer:In the name of Allah, it is permissible to travel before and after the noon prayer, and he can complete his fasting if travelling is after the noon prayer and going back before sunset is valid for renewing the intention to fast if he did not eat anything that breaks his fasting on the way. Allah knows best.