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Question:Some physical therapy students learn massage therapy, which involves touching the body of a foreign woman. The university where he studies does not consider the religious aspect, so if he refuses, it may lead to his failure in the exam, causing harm to him. Is it permissible for him to do this work?
Answer:In the name of Allah, it is permissible to the extent of necessity while adhering to the conditions mentioned. Allah knows best.
Question:What is the ruling of looking at a woman's private parts during childbirth by a male or female doctor or medical team during training?
Answer:In the name of Allah, it is permissible in light of the preceding observations. Allah knows best.
Question:In medical colleges, it is necessary for the student to examine foreign women and men, and the examination may include the area of the private parts. This is unavoidable for medical students during their general studies. Is it permissible for them to practice this, and is the ruling applied to the doctor as it is to the medical student?
Answer:In the name of Allah, if learning depends on that, it is permissible. It is necessary to avoid unnecessary touching and viewing, as mentioned earlier. Allah is the Guide and the Knower.
Question:What is the ruling of a female student entering a medical college while preserving her hijab and wearing the niqab, knowing that there is mixing in practical application?
Answer:In the name of Allah, it is permissible to do so to the extent of necessity. Allah knows best.
Question:The study of a medical student depends on certain prerequisites, including attending with a proficient doctor during a surgical operation. The student learner may be forced to look at the woman and sometimes may have to touch the body or even the private parts. This is something that depends on the study of medicine in this era. Is it permissible to study medicine in this situation as a choice? Similarly, what is the ruling for a girl who wishes to study medicine under the circumstances mentioned in the previous question?
Answer:In the name of Allah, it is permissible and necessary to limit to the extent of necessity. If possible, touching can be avoided by wearing gloves. Allah knows best.
Question:Some Muslim female students are taught by male professors in universities and elsewhere. The professor usually has to explain the curriculum while standing in front of the female students who are sitting in chairs and are looking at him as usual without intending pleasure. Is it permissible to continue looking in this case if it is for the purpose of paying attention and listening to the lecture?
Answer:In the name of Allah, if learning is obligatory and depends on uncovering the face, then it is permissible. This is a rare case, and one can avoid looking directly by diverting the gaze away from the opposite side. Allah knows best.
Question:I am a doctor seeking to enter the field of specialization in surgery. I have this inquiry regarding determining my future: a doctor who works as a plastic surgeon, meaning he/she works on beautifying areas of the human body according to the request of the patient, for example: if there is an excess of fat in the abdomen or thighs or breasts and the patient wants to remove it for the purpose of beauty and slimness, knowing that it is necessary to examine the patient completely to see the extent of harmony and beauty in the increase or decrease. Or she/he necessarily wants to change some facial or body features, knowing that many women see these cosmetic procedures as necessary for them to keep their husbands, or to be successful in getting the right husband. The question: to what extent is this matter legitimate and permissible, knowing that this field also includes beautification from deformities caused by accidents, burns, and others? And are there any specific conditions to remove the suspicion and haram from it? And is the money from these operations permissible? Is it permissible to perform Hajj with it or pray in clothes bought with this money? If the operations are mixed between beautification for the breast - for example - by making it smaller or larger for the purpose of beauty and increasing closeness to the husband, and between beautifying the skin resulting from burns, what is the ruling of the work and the ruling of the money?
Answer:In the name of Allah, there is no religious problem with the work per se, but the problem is if it is not to remove the deformity and gain beauty, then it is necessary to choose the same for the patient. If it is for beauty and to remove the deformity together, then it also enters into the treatment, and it is permissible to treat with the same or with a non-similar, and the fee is permissible then. Allah knows best.
Question:Is it permissible for a dental student to learn obstetrics and gynecology as a precaution in case of an emergency where they might need it? Similarly, is it permissible for students of ophthalmology and other fields not out of absolute necessity but due to the possibility of necessity?
Answer:In the name of Allah, it is permissible. Allah knows best.
Question:A person was circumcised, but there is still a little bit of foreskin left, about the size of a fingernail. Does this count as circumcision, so he does not need to have the rest cut off? It should be noted that the person is now an adult.
Answer:In the name of Allah, If there is any part of the glans remaining under the skin, then it must be removed from the glans. However, if the entire glans is exposed, then it is not obligatory. Allah knows best.
Question:What is the ruling of female circumcision, considering the significant controversy surrounding its harm, and at what age should it be done?
Answer:In the name of Allah, it is permissible before reaching the age of puberty. If needed, according to the doctor's opinion, it is also permissible after reaching puberty. Allah knows best.
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